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Therefore, faith and phronema are the charismatic power of the inner person that steadily and selflessly connect him or her with God, as well as with fellow human beings (as images or icons of God) and the whole creation (as the work of God).- Archbishop Stylianos of AustraliaPhronema can be described as the completely self-sacrificial trust and faith in religious and ethical truths from the voice of God”.... “an unshakeable certainty about the truth of Faith... undiminished and vibrant throughout life, a continually verified daily experience,” a growing feeling for and understanding of God and the practice of Orthodox piety—Orthodox worship and behavior.This book could not be a better example of faith and phronema. Andreopoulos grew up in the Church, serving as an acolyte for his grandfather, a priest and his namesake. He opens the book with brief reflections on how he matured, embraced by both his grandfather and the altar of God. The book makes clear how those experiences of Orthodoxy and personal relationship ground him today in his approach to academic theology.The Sign of the Cross is an easy-reading revelation of the myriad ways in which making the sign of the cross can open us up to salvation and health, if we embrace the phronema, the totality of our faith reflected in this simple gesture.According to Andreopoulos, to cross oneself is to pray, to be united with the Church across time …:The sign of the cross as a prayer is not a mere request for help and courage for the little personal crosses we may bear in our own life …The sign of the cross signifies our participation in the body of the church. The sign throughout history has been an identifying mark of Christianity, its mystical significance connecting each of us with the larger body of the church and with the Crucified Christ. (102)… and to call Christ into our hearts and be healed, to place ourselves under Christ at the center of the cosmos both in the here-and-now and for eternity:The sign of the cross is a reflection of this medicine given to us by Christ. It is a sign of contemplation on our sin, and as such it combines humility and the wish to triumph over sin and temptation. … The sign of the cross reflects our personal commitment to healing the disease of sin and the consequences of the Fall. It is one of the first steps in our return to God: Since we recognize our position and we place ourselves in his mercy and guidance, we, like the Israelites in the desert, may be healed of spiritual death. (136)

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